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____________1990. Gateless Gate. Tuscon: University of Arizona Press.

Yamada, Mumon. n.d. A Flower in the Heart (trans. by Furuta, Gyô). Tokyo: Kodansha International.

____________1989. "A Flower in the Heart". Chanoyu Quarterly 58: 7-18.

Yampolsky, Philip B. 1983. "Sôtô Sect". Kodansha Encyclopedia of Japan vol. 7, 233-234.

____________1983. "New Japanese Studies in Early Ch'an History" (Whalen Lai and Lewis Lancaster, eds). In: Early Ch'an in China and Tibet. Berkeley, CA: Asian Humanities Press.

____________1986. "Contemporary Zen in the West -- Devotion and Scholarship". In: Annual Report of Kyoto Zen Symposium. Kyoto: Institute for Zen Studies.

____________1988. "The Development of Japanese Zen". In: Kenneth Kraft, ed. Zen: Tradition and Transformation: A Sourcebook by Contemporary Zen Masters and Scholars. New York: Grove Press.

____________1993. "Hattô Kokushi's 'Dharma Talks'". Cahiers d'Extrême-Asie 7: 249-266.

Yanagida Seizan. 1982. "The Search for the Real Dôgen: Challenging Taboos Concerning Dôgen". Young East 7,1: 3-19.

____________1983. "The Development of the 'Recorded Sayings' Texts of the Chinese Ch'an School" (trans. by John R. McRae). In: Whalen Lai and Lewis Lancaster, eds Early Ch'an in China and Tibet. Berkeley, CA: Asian Humanities Press.

____________1983. "The Li-tai fa-pao chi and the Ch'an Doctrine of Sudden Awakening" (trans. by Carl Bielefeldt). In: Whalen Lai and Lewis Lancaster, eds Early Ch'an in China and Tibet. Berkeley, CA: Asian Humanities Press.

____________1988. "Japanese Zen and the Turning of the Seasons" (trans. by Dennis Hirota). Chanoyu Quarterly 55: 13-31.

____________1993. "Passion for Zen" (trans. and ed. by Urs App). Cahiers d'Extrême-Asie 7: 1-30.

Yeh, Michelle. 1987. "Beyond Negation: Zen as Deconstruction". In: Ellwood, Robert S. (ed.) Zen in American Life and Letters. Malibu CA: Undena Publications.

Yokoi, Yûhô, trans. 1973. Regulations for Monastic Life by Eihei Dôgen. Tokyo: Sankibô Buddhist Bookstore.

____________1986. The Shôbôgenzô. Tokyo: Sankibô Buddhist Bookstore.

____________1987. The Eihei kôroku. Tokyo: Sankibô Buddhist Bookstore.

Yokoi, Yûhô. 1991. The Japanese-English Zen Buddhist Dictionary. Tokyo: Sankibô Buddhist Bookstore.

Yokoi, Yûhô, and Victoria, Daizen. 1976. Zen Master Dôgen: An Introduction with Selected Writings. Tokyo: Weatherhill.

Yokoyama, Wayne. 1992. "D.T. Suzuki's Writings in Japanese: A Descriptive Essay and Chronological Bibliography". The Annual Report of Hanazono College (Hanazono daigaku kenkyû kiyô) 24: 107-118.

Yoneda, Soei, and Koei Hoshino and Kim Schuefftan. 1987. The Heart of Zen Cuisine. Tokyo: Kodansha.

Yoon, Byung-Yul. 1979. A Study of an Extended Concept of Human Intra-psychic Capacity as Expressed in D.T. Suzuki's Zen BuddhismPh.D. diss., United States International University.

Yoshizu, Yoshihide. 1992. "The Relation between Chinese Buddhist History and Soteriology". In: Robert E. Buswell, Jr., and Robert M. Gimello, eds Paths to Liberation: The Mârga and its Transformations in Buddhist Thought. Honolulu: University of Hawaii Press.

Yü, Chün-fang. 1977. "Buddha-invocation (nien-fo) as Koan". Journal of Dharma 2: 189-203.

____________1981. The Renewal of Buddhism in China: Chu-hung and the Late Ming Synthesis. New York: Columbia University Press.

____________1982. "Chung-feng Ming-pen and Ch'an Buddhism in the Yüan". In: Hok-lam Chan and Wm. Theodore de Bary, eds. Yüan Thought: Chinese Thought and Religion under the Mongols. New York: Columbia University Press.

____________1989. "Ch'an Education in the Sung: Ideals and Procedures" (Wm. Theodore de Bary and Jonathon W. Chaffee, eds). In: Neo-Confucian Education: The Formative Stage. Berkeley: University of California Press.

Yuasa, Nobuyuki, trans. 1981. The Zen Poems of Ryokan. Princeton: Princeton University Press.