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Caraboolad, Clemens J. 1978. Mysticism and Zen. An Introduction. Lanham, MD.: University Press of America.

Carter, Robert E. 1980. "Toward a Philosophy of Zen Buddhism: Prolegomena to an Understanding of Zen Experience and Nishida's 'Logic of Place'". Eastern Buddhist (n. s.) 13, 2: 127-130.

Center for the Practice of Zen Buddhist Meditation Staff. 1984. The Key and the Name of the Key is Willingness. Mountain View CA.: The Center for the Practice of Buddhist Meditation.

____________1988. The How You Do Anything is How You Do Everything Workbook. Mountain View, CA: The Center for the Practice of Buddhist Meditation.

Chang, Aloysius. . "The Essence of Zen". Chinese Culture 18,4: 49-55.

Chang, Chung-Yuan. 1982 [1979]. Original Teachings of Ch'an Buddhism. New York: Grove Press.

Chappell, David W. 1980. "Early Forebodings of the Death of Buddhism". Numen 27, 1: 122--154.

____________1983. "The Teachings of the Fourth Ch'an Patriarch Tao-hsin (580-651)". In: Whalen Lai and Lewis R. Lancaster, eds Early Ch'an in China and Tibet. Berkeley: Asian Humanities Press.

____________1986. "From Dispute to Dual Cultivation: Pure Land Responses to Ch'an Critics". In: Peter N. Gregory, ed. Traditions of Meditation in Chinese Buddhism. Honolulu: University of Hawaii Press.

Chappell, David W, ed.. 1987. Buddhist and Taoist Practice in Medieval Chinese Society: Buddhist and Taoist Studies II. Honolulu: University of Hawaii Press.

Chappell, David W. 1990. "Formless repentance in comparative perspective". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Cheng, Chung-Ying. 1990. "On polarities in the Platform Sutra and their philosophical significances". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Cheng, Hsueh-li. 1979. "Zen and San-lun Madhyamika Thought: Exploring the Theoretical Foundation of Zen Teachings and Practices". Religious Studies 15: 343-363.

____________1982. "Zen, Wittgenstein and Neo-orthodox Theology: The Problem of Communicating Truth in Zen Buddhism". Religious Studies 18: 133-149.

____________1984. Empty Logic. New York: Philosophical Library.

____________1985. "Confucianism and Zen (Ch'an) Philosophy of Education". Journal of Chinese Philosophy 12, 2: 197-215.

____________1986. "Negation, Affirmation and Zen Logic". International Philosophical Quarterly 26: 241-251.

____________1986. "Psychology, Ontology and Zen Soteriology". Religious Studies 22: 459-472.

____________1987. "Zen Morality Within This World". In: Tymieniecka, Anna-Teresa, ed. Morality within the Life and Social World: An Interdisciplinary Phenomenology of the Authentic Life in Moral Sense. Dordrecht: Kluwer.

____________1990. Exploring Zen. New York / Bern: Peter Lang.

____________1990. "Psychology, Ontology and Soteriology in the Platform Sutra of the Sixth Patriarch". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Chen-hua. 1992. In Search of the Dharma: Memoirs of a Modern Chinese Buddhist Pilgrim (trans. by Denis C. Mair). Albany: State University of New York Press.

Ch'ien, Edward T. 1984. "The Concept of Language and the Use of Paradox in Buddhism and Taoism". Journal of Chinese Philosophy 11: 375-400.

Chihara, Tadashi. 1989. "Zen Meditation and Time-Experience". Psychologia 32,4: 211-220.

Choi, Byon-hon. 1990. "On the Legend of the Sixth Patriarch Hui-neng as recorded in the Ssanggye-sa-gi". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Chun, Paul Sang-wan. 1979. The Christian Concept of God and Zen "Nothingness" as Embodied in the Works of Tillich and NishidaPh.D. diss., Temple University.

Clasper, Paul, and Janet Clasper. 1984. "The Ox-herder Pictures, Zen Buddhism's Version of 'The Pilgrim's Progress'". Ching Feng 28,2-3: 115-136.

Clasquin, M. 1989. "Paradoxical Intention and Zen: New Light on an Old Technique". Journal for the Study of Religion 2: 49-58.

Cleary, J. Christopher. 1977. Swampland Flowers: The Letters and Lectures of Zen Master Ta Hui. New York: Grove Press.

____________1986. Zen Dawn. Early Zen Texts from Tun Huang. Boston & London: Shambhala.

____________1988. A Buddha from Korea. The Zen Teachings of T'aego. Boston & Shaftesbury: Shambhala.

____________1989. Zibo. The Last Great Zen Master of China. Berkeley: Asian Humanities Press.

Cleary, Thomas. 1978. The Original Face. An Anthology of Rinzai Zen. New York: Grove Press.

____________1978. Sayings and Doings of Pai-chang. Ch'an Master of Great Wisdom. Los Angeles: Center Publications.

____________1980. Record of Things Heard from the Treasury of the Eye of the True Teaching. Boulder, Col.: Great Eastern.

____________1980. Timeless Spring. A Sôtô Zen Anthology. New York & Tokyo: Weatherhill.

____________1983. Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism. Honolulu: University of Hawaii Press.

____________1986. Shôbôgenzô: Zen Essays by Dôgen. Honolulu: University of Hawaii Press.

____________1989. Zen Lessons. The Art of Leadership. Boston & London: Shambhala.

____________1989. Zen Essence. The Science of Freedom. Boston & London: Shambhala.

____________1990. Transmission of Light. Zen in the Art of Enlightenment by Zen Master Keizan. San Francisco: North Point Press.

____________1990. Book of Serenity. Hudson: The Lindisfarne Press.

Cleary, Thomas, and Cleary, J. C. . 1992 [1977]. The Blue Cliff Record. Boston & London: Shambhala.

Coats, Bruce A. . The Architecture of Zen-sect Buddhist Monasteries in Japan, 1200-1500Ph.D. diss., Harvard University.

Coe, David K. . "Zen and Sophia: From Discursive Thought to Meditative Thinking". Philosophy Today 27: 169-177.

Collcutt, Martin C. 1981. Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan. Cambridge, MA: Harvard University Press.

____________1982. "The Zen Monastery in Kamakura Society". In: Jeffrey P. Mass, ed. Court and Bakufu in Japan: Essays in Kamakura History. New Haven: Yale University Press.

____________1983. "The Early Ch'an Monastic Rule: Ch'ing-kuei and the Shaping of Ch'an Community Life". In: Whalen Lai and Lewis R. Lancaster, eds Early Ch'an in China and Tibet. Berkeley: Asian Humanities Press.

____________1983. "Rinzai Sect". In: Kodansha Encyclopedia of Japan. Tokyo: Kodansha International.

____________1983. "Gozan". In: Kodansha Encyclopedia of Japan. Tokyo: Kodansha International.

____________1983. "Eisai (1141-1215)". In: Kodansha Encyclopedia of Japan. Tokyo: Kodansha International.

____________1983. "Rinzai Zen in 14th-Century Japan, as Seen Through the Diary of the Monk Gidô Shûshin". Asiatic Society of Japan Bulletin 2: 3-6.

____________1988. . "Epilogue: Problems of Authority in Western Zen". In: Kenneth Kraft, ed. Zen: Tradition and Transition. New York: Grove Press.

____________. Work in progress. Translation of the Wumenguan (Mumonkan) with teishô by Morinaga Sôkô rôshi.

Cook, Francis Dôjun. 1978. How to Raise an Ox. Zen Practice As Taught in Zen Master Dôgen's Shôbôgenzô. Los Angeles: Center Publications.

____________1985. "Dôgen's View of Authentic Selfhood". In: William R LaFleur, ed. Dôgen Studies. Honolulu: University of Hawaii Press.

____________1989. Sounds of Valley Streams; Enlightenment in Dôgen's Zen. Translation of Nine Essays From the Shôbôgenzô. Albany: State University of New York Press.

____________1991. The Record of Transmitting the Light. Los Angeles: Center Publications.

Corless, Roger J. 1989. The Vision of Buddhism: The Space Under the Tree. . New York: Paragon House.

Covell, Jon Carter. 1980. Unraveling Zen's Red Thread. IkkyûŐs Controversial Way. Seoul: Hollym International Corporation.

____________1985. "Mu ch'i: Zen's Supreme Artist?". Asia and Pacific Quarterly 17,3: 8-20.

Croake, James W., and Ronald Rush. 1980. "The Theories of Adler and Zen". Journal of Individual Psychology 36,2: 219-226.

Crook, John. 1991. Catching a Feather on a Fan. A Zen Retreat with Master Sheng Yen. Shaftesbury: **.

Croucher, Paul. 1990. A History of Buddhism in Australia, 1848-1988. : New South Wales University Press.