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LaFleur, William R., ed. 1985. Dôgen Studies. Honolulu: University of Hawaii Press.

LaFleur, William R. 1985. "Dôgen in the Academy". In: Dôgen Studies. Honolulu: University of Hawaii Press.

____________1991. "Poetry and Risk: Ideology's Edge in Dôgen and Tamekane". Eastern Buddhist (n. s.) 24, 2: 123-140.

Lancaster, Lewis. 1979. The Mad Monk: Paintings of Unlimited Action by Jung-kwang. Berkeley: Lancaster-Miller Publications.

____________1990. "The Terminology of the Platform Sutra in the Chinese Buddhist Canon". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Lancaster, Lewis, and Sung-bae Park. 1979. The Korean Buddhist Canon. A Descriptive Catalogue. Berkeley and Los Angeles: .

Lane, Belden C. 1989. "Merton as a Zen Clown". Theology of Today 46: 256-268.

Lai, Whalen W. 1983. "The Transmission Verses of the Ch'an Patriarchs". Han hsüeh yen-chi 1, 2: 593-626.

____________1983. "Ch'an Metaphors: Waves, Water, Mirror, Lamp". Philosophy East and West 29: 243-253.

____________1983. "Sinitic Mandalas: The Wu-wei-t'u of Ts'ao-shan" (Lai, Whalen, and Lewis R. Lancaster, eds). In: Early Ch'an in China and Tibet. Berkeley, CA: Asian Humanities Press.

____________1983. "T'an-ch'ien and the Early Ch'an Tradition: Translation and Analysis of the Essay 'Wang-shih-fei-lun'" (Lai, Whalen, and Lewis R. Lancaster, eds). In: Early Ch'an in China and Tibet. Berkeley, CA: Asian Humanities Press.

____________1984. "Before the Yin-Yang Circle was Created: Individuation in a Sôtô Zen Circle Series". Anima 10: 136-143.

____________1985. "Ma-tsu Tao-i and the Unfolding of Southern Zen". Japanese Journal of Religious Studies 12, 2-3: 173-192.

Lai,Whalen. 1990. "Precept Platform and social drama in the Platform Sutra". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Lai, Whalen, and Lewis R. Lancaster, eds. 1983. Early Ch'an in China and Tibet. Berkeley, CA: Asian Humanities Press.

Law, Diana. 1984. "Transcultural Dimensions of Personal Integration: A Study of the Zen Buddhist 'Real Self' in the Christian Tradition". Dialogue [Colombo] 11,1-3: 24-34.

Laycock, Steven W. 1985. "Hui-neng and the Transcendental Standpoint". Journal of Chinese Philosophy 12, 2: 179-196.

Lee, Kwan-jo. 1984. Search for Nirvana: Korean Monks' Life. Seoul: Seoul International Publishing House.

Lee, Peter H., ed. . . Forthcoming. Sources of Korean Tradition. New York: Columbia University Press.

Lee, Young Ho (Jinwol). 1990. A Common Theme of the Three Religions:'Samga Kwigam' of HyujongM.A.thesis, Univ. of Hawaii.

____________1991. "Zen Master Youngsong's 'Thoughts of Peace'". (Presented at the Fifth International Seminar on Peace, Seoul) .

____________1992. "The Three Religions of Hyujong's 'Samga Kwigam.'". Buddhist Christian Studies 12: **.

Leggett, Trevor. 1976. "Master Daikaku's Zazen Discourse (Zazenron)". Young East 2,2: 21-29.

____________1978. Zen and the Ways. London: Shambhala.

____________1982. Encounters in Yoga and Zen. London: Routledge & Kegan Paul.

____________1985. The Warrior Koans. London: Routledge & Kegan Paul.

____________1988. Second Zen Reader; The Tiger's Cave and Translations of Other Zen Writings. Tokyo: Tuttle.

Lehman, Susan Stratton. 1985. Images from the Floating World: A Concept for Movement based in Zen AestheticsM.S. thesis, University of Tennessee in Knoxville.

Leigh, William S. 1987. A Zen Approach to Bodytherapy. From Rolf to Feidenkrais to Tanouye Roshi. Honolulu: Institute for Zen Studies.

Leighton, Taigen Daniel, and Yi Wu. 1991. Cultivating the Empty Field. The Silent Illumination of Zen Master Hongzhi. San Francisco: North Point Press.

Levering, Miriam Lindsey. 1978. Ch'an Enlightenment for Laymen: Ta-hui and the New Religious Culture of the SungM.A. dissertation, Harvard University.

____________1981. "The Dragon Girl and the Abbess of Mo-shan: Gender and Status in the Ch'an Buddhist Tradition". Journal of the International Association of Buddhist Studie 4, 2: 19-35.

____________1987. Buddhism in Sung Culture: The Ch'an Master Ta-hui Tsung-kaoPh. D. diss., University of Tennessee.

____________1987. "Ta-hui and Lay Buddhists: Ch'an Sermons on Death". In: David W. Chappell, ed. Buddhist and Taoist Practice in Medieval Chinese Society. Honolulu: University of Hawaii Press.

____________. Work in progress. "On Ta-hui and K'an-hua Ch'an". In: Welter, Albert F., and John McRae, eds. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia.

Levine, Gregory. . Work in progress. Ph. D. dissertation on art works and their function in a subtemple of Daitokuji Princeton University .

Levy, Mark. 1982. "Dada and Zen". Young East 8,4: 29-38.

Li Jung-hsi, trans. 1981. Biographies of Buddhist Nuns: Pao-chang's Pi-chiu-ni-chuan. Osaka: Tôhôkan.

Lievens, Bavo. 1987. The Recorded Sayings of Ma-tsu (trans. from the Dutch by Julian Pas). Lewiston, NY: E. Mellen Press.

Lim, Paulino Jr. 1987. "Zen and Phenomenological Literary Criticism". In: Ellwood, Robert, ed. Zen in American Life and Letters. Malibu CA.: Undena Publications.

Lishka, Dennis. 1976. Buddhist Wisdom and its Expression as Art: The Dharma of Zen Master TakuanPh. D. diss., University of Wisconsin in Madison.

____________1978. "Zen and the Creative Process: The 'Kendô-Zen' Thought of the Rinzai Master Takuan". Japanese Journal of Religious Studies 5, 2-3: 139-158.

Loori, John D. 1988. Mountain Record of Zen Talks. Boston & London: Shambhala.

Lovelace, Glen. 1978. Zenzen. A Book of Illustrated Koans. : DeVorsa.

Low, Albert. 1984. "Buddhism and the West: the Impact that is No Impact". Spring Wind 4: 64-74.

____________1985. The Iron Cow of Zen. Wheaton: The Theosophical Publishing House.

____________1988. "Master Hakuin's Gateway to Freedom" (Kenneth Kraft, ed). In: Zen: Tradition and Transition. New York: Grove Press.

____________1989. An Invitation to Practice Zen. New York / Tokyo: Charles E. Tuttle.

Loy, David. 1985. "Mu and its Implications". In: Annual Report of Kyoto Zen Symposium. Kyoto: Institute for Zen Studies.

____________1985. "A Zen View of the Cloud of Unknowing". Commentary 6, 2-3: 52-63.

____________1986. "Nondual Thinking". Journal of Chinese Philosophy 13,3: 293-309.

____________1988. Nonduality: A Study in Comparative Philosophy. New Haven: Yale University.

____________1988. "The Path of No-Path: Sankara and Dôgen on the Paradox of Practice". Philosophy East and West 38,2: 127-146.

____________1989. "A Zen Cloud? Comparing Zen Koan Practice with the Cloud of Unknowing". Buddhist Christian Studies 9: 43-60.

Luk, Charles (Lu K'uan Yü). 1974. The Transmission of the Mind Outside the Teaching (Vol. 1). London: Rider.

____________1978. The Surangama Sutra. With an Abridged Commentary by Ch'an Master Han-shan. Indianapolis, Ind.: B.I. Publications.

____________1987. Ch'an and Zen Teaching. Second Series. London: Century.

____________1987. Ch'an and Zen Teaching. Third Series. London: Century.

____________1988. Empty Cloud, The Autobiography of the Chinese Zen Master Xu Yun. Shaftesbury: .

Luo Zhufeng, ed. 1991. Religion under Socialism in China (trans. by Donald E. MacInnis and Zheng Xi'an, with an introduction by Donald E. MacInnis and foreword by Bishop K. H. Ting. Chinese Studies on China. Armonk, NY: M. E. Sharpe).

Lyman, Marie. 1985. "The Use of Priest's Robes in Sôtô Zen". Asiatic Society of Japan Bulletin 2: 3-6.

Lynn, Richard John. 1987. "The Sudden and the Gradual in Chinese Poetry Criticism: an Examination of the Ch'an-Poetry Analogy" (Peter N. Gregory, ed). In: Sudden and Gradual Approaches to Enlightenment in Chinese Thought. Honolulu: University of Hawaii Press.