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Haga, Kôshirô. 1983. "The Appreciation of Zen Scrolls". Chanoyu Quarterly 36: 7-25.
Halder, Alois. 1985. "The Many, The One, and the 'Self'". In: Henrich, Dieter, ed. All-Einheit. Wege eines Gedankens in Ost und West. . Stuttgart: Klett-Cotta.
Hamamoto, Shoshun. 1984. "A Tea Master's Vision of the Ten Oxherding Pictures". Chanoyu Quarterly 37: 28-40; 38: 36-44; 39: 34-48; 40: 36-46.
Hammitzsch, Horst. 1979. Zen in the Art of the Tea Ceremony. Tisbury: Element Books.
Han, Ki Doo. Unpublished. "The Peculiarity of Zen Buddhism in Korea".
____________1990. "On Doctrinal Changes of the Platform Sutra Versions and the Problem of the Term Zhi". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
Hanson-Barber, A.W. 1985. "No-Thought in Pao-T'ang Ch'an and Early Ati-Yoga". Journal of the International Association of Buddhist Studies 8, 2: 61-73.
Harding, Douglas E. 1986. On Having No Head. Zen and the Rediscovery of the Obvious. London: Arkana.
Hariman, Jusuf. 1983. "Wisdom Meditation: A Modified 'Zen Koan Method' For Ordinary People". International Journal of Eclectic Psychology 2,1: 59-62.
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Hart, Patrick. 1988. "The Zen Insight of Shen Hui". Merton Annual 1: 4-15.
Haskel, Peter. 1984. Bankei Zen. Translations from the Record of Bankei(ed. by Yoshito Hakeda). New York: **.
Hearn, Song-Ryong. 1985. Filling the Well with Snow. Huntsville (?): Il Bung Chan Buddhist Association.
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Heine, Steven. 1981. "Multiple Dimensions of Impermanence in Dôgen's 'Genjôkôan'". Journal of the International Association of Buddhist Studies 4,2: 44-62.
____________1983. "The Meaning of Death in Psychoanalysis, Existential Phenomenology and Dôgen Zen". In: Nathan Katz, ed. Buddhist and Western Psychology. Boulder, Colo: Prajna Press.
____________1983. "Temporality of Hermeneutics in Dôgen's ShôbôgenzôÓ. Philosophy East and West 33,2: 139-147.
____________1985. Existential and Ontological Dimensions of Time in Heidegger and Dôgen. Albany: State University of New York Press.
____________1986. "Dôgen Casts Off 'What': An Analysis Shinjin Datsuraku". Journal of the International Association of Buddhist Studies 9,1: 53-70.
____________1987. "Truth and Method in Dôgen Scholarship: A Review of Recent Works". Eastern Buddhist (n. s.) 20, 2: 128-147.
____________1989. A Blade of Grass: Japanese Poetry and Aesthetics in Dôgen Zen. New York and Bern: Peter Lang.
____________1989. "Dôgen and the Japanese Religio-Aesthetic Tradition". Eastern Buddhist (n. s.) 22, 1: 71-95.
____________1991. A Dream within a Dream. Studies in Japanese Thought. New York and Bern: Peter Lang.
____________. Forthcoming. Dôgen and the Kôan Tradition: A Tale of Two Shôbôgenzô Texts. . Albany: State University of New York Press.
Henderson, Joseph L. 1982. "A Religious Dilemma in a Multicultural Society". Psychological Perspectives 13,2: 127-137.
Herrigel, Eugen. 1976. The Method of Zen. London: Routledge & Kegan Paul.
____________1978. Zen in the Art of Archery. London: Routledge & Kegan Paul.
Hervouet, Yves, ed. 1978. A Sung Bibliography (Bibliographie des Song). Hong Kong: The Chinese University Press.
Higashi, Sen'ichiro. 1979. "The Fundamental Kôan" (tr. by Christopher Ives). F.A.S. Society Newsletter Fall 1979.
Hilton, N.. . "Blakean Zen". Studies in Romanticism 24: 183-200.
Hirai, Shun'ei. 1987. "The School of Mount Niu-t'ou and the School of the Pao-t'ang Monastery" (trans. by Silvio Vita). East and West 37, 1-4: 337-372.
Hirai, Tomio. 1978. Zen and the Mind. Scientific Approach to Zen Practice. Tokyo: Japan Publications.
____________1989. Zen Meditation and Psychotherapy. Tokyo: Japan Publications.
Hirata, Seiko. 1992. "Zen and Culture". In: Annual Report of Kyoto Zen Symposium . Kyoto: Institute for Zen Studies.
Hisamatsu, Shin'ichi. 1975. "Ultimate Crisis and Resurrection" (trans. by Gishin Tokiwa). Eastern Buddhist (n. s.) 8 (May 1975): 12-29; 8 (October 1975): 37-65.
____________1976. "Zen as the Negation of Holiness". Eastern Buddhist (n. s.) 10, 1: 1-12.
____________1979. "Ordinary Mind" (trans. by Gishin Tokiwa and Howard Curtis). Eastern Buddhist (n. s.) 7 (May, 1979): 1-29.
____________. "On the Record of Rinzai" (tr. by Gishin Tokiwa and Christopher A. Ives). Eastern Buddhist (n. s.) 14 (Spring 1981): 1-12; 14 (Autumn 1981): 11-21; 15 (Spring 1982): 74-86; 16 (Spring 1983): 74-89; 17 (Autumn 1984): 75-92; 20 (Spring 1987): 120-135.
____________1984. "True Sitting: A Discussion with Shin'ichi Hisamatsu" (trans. by Jeff Shore). F.A.S. Society Newsletter 13-28.
____________1984-85. "Zen and Culture" (trans. by Jeff Shore). F.A.S. Society Journal 11-14.
____________1985. "Memories of My Student Life" (tr. by Christopher Ives. ). Eastern Buddhist (n.s.) 18, 1: 8-27.
____________1985. "Teaching-Faith-Practice-Awakening" (trans. by Jeff Shore). F.A.S. Society Journal 27-39.
____________. "The Vow of Humankind: Talks by Shin'ichi Hisamatsu" (trans. by Chris Ives.). F.A.S. Society Journal Spring 1986, pp. 2-5; Winter 1986-87, pp. 24-30; Autumn 1987, pp. 2-7.
____________1987. "Problems of Religious Method". F.A.S. Society Journal 12-15.
Hisamatsu, Shin'ichi and D. T. Suzuki. 1986. "Zen in America and the Necessity of the Great Doubt: A Discussion Between D. T. Suzuki and Shin'ichi Hisamatsu." (trans. by Jeff Shore). F. A. S. Society Journal 19-23.
Hixon, Alexander P., Jr. 1984. "The Ten Seasons of Enlightenment: Zen Oxherding". In: White, John, ed. What is Enlightenment? Exploring the Goal of the Spiritual Path. Los Angeles: Tarcher.
Hoffmann, Yoel. 1977. Every End Exposed. The 100 Perfect Koans of Master Kidô. Brookline, Mass.: Autumn Press.
____________1978. Radical Zen. The Sayings of Jôshû. Brookline, Mass.: Autumn Press.
____________1986. Japanese Death Poems. Rutland & Tokyo: Tuttle.
Homes, Stewart W., and Horioka, Chimyo. 1987. Zen Art for Meditation. Rutland & Tokyo: Tuttle.
Hoover, Thomas. 1978. Zen Culture. New York: Vintage Books.
____________1980. The Zen Experience. New York: **.
Horie, Tomohiko. 1977. "Understanding Ryokan's Calligraphy". Chanoyu Quarterly 20: 26-30.
Horio, Tsutomu. 1986. "Zen in the Contemporary World". In: Annual Report of Kyoto Zen Symposium. Kyoto: Institute for Zen Studies.
____________1992. "The Characteristics of Zen Culture". In: Annual Report of Kyoto Zen Symposium 9: 71-76. Kyoto: Institute for Zen Studies.
Horiuchi, Amy. 1978. Possible Zen Traits in Emily Dickinson's Perception. Kawagoe: Toyo University.
Hoshino, Gempô. 1989. "Hisamatsu sensei's theory of Zen and Shin Buddhism" (trans. by Jan van Bragt). Buddhist Christian Studies 9: 101-122.
Hosokawa, D. 1988. Okyô Book. Honolulu: Daihonzan Chozen-ji.
Houston, G.W. 1977. "The System of Ha Sang Mahayana". Central Asiatic Journal 21, 2: 105-110.
Hsing, Lawrence Fu-Ch'üan. 1983. Taiwanese Buddhism and Buddhist Temples. Taipei: Pacific Cultural Foundation.
Hsu, Sung-pen. 1979. A Buddhist Leader in Ming China: The Life and Thought of Han-Shan Te-Ch'ing. University Park, PA: Pennsylvania University Press.
Hu, C.N. 1988. Zen: A Semantic Approach. Monterey CA: Victory Press.
____________1988. Zen: Key to Your Undiscovered Happiness. Monterey CA: Victory Press.
Huang, Chi-chiang. 1986. Experiment in Syncretism: Ch'i-sung 1007-1072 and Eleventh-Century Chinese BuddhismPh. D. dissertation, University of Arizona.
Humphreys, Christmas. 1977. Zen Comes West. The Present and Future of Zen Buddhism in Western Society. London: Curzon Press.
____________1988. Zen Buddhism. London: Unwin Paperbacks.
Hurvitz, Leon. 1976. "On Interpreting Dôgen and the Study of Ch'an/Zen". Journal of Asian Studies 35: 655-668.
Hyams, Joe. 1988. Zen in the Martial Arts. St. Martin: .
Hyatt. 1990. Hard Zen -- Soft Heart: The Endless Meditation. Phoenix AZ.: Golden Dawn.
Hyers, Conrad M. 1981. The Comic Vision. New York: Pilgrim Press.
____________1989. The Laughing Buddha. Zen and the Comic Spirit. Wolfeboro, N.H.: Longwood.
____________1989. Once-Born, Twice-Born Zen: The Sôtô and Rinzai Schools of Japanese Zen. Wolfeboro, N.H.: Longwood.
____________1989. "The Ancient Zen Master as Clown Figure and Comic Midwife". Philosophy East and West 20, 1: 3-18.