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Jan, Yün-hua. 1972. "Tsung-mi: His Analysis of Ch'an Buddhism". T'oung Pao 8: 1-54.

____________1974. "Two Problems Concerning Tsung-mi's Compilation of Ch'an-tsang". Transactions of the International Conference of Orientalists in Japan 19: 37-47.

____________1977. "K'an Hui or the 'Comparative Investigation': The Key Concept in Tsung-mi's Thought". In: C. S. Yu (ed. ) Korean and Asian Religious Tradition. Toronto: **.

____________1983. "Seng-chou's Method of Dhyana" (Whalen Lai and Lewis R. Lancaster, eds). In: Early Chan in China and Tibet. Berkeley: Asian Humanities Press.

____________1986. "Patterns of Chinese Assimilation of Buddhist Thought: A Comparative Study of No-Thought wu-nien in Indian and Chinese Texts". Journal of Oriental Studies 24, no. 1: 21-36.

____________1988. "Portrait and Self-Portrait: A Case Study of Biographical and Autobiographical Records of Tsung-mi". In: Phyllis Granoff and Koichi Shinohara (eds) Monks and Magicians: Religious Biographies in Asia. Oakville / New York / London:: Mosaic Press.

Japan Architect. 1979. "Sanctuary and Zen Hall of the Temple Ryuun-in (Tokyo). . Japan Architect 54: 35-44.

Jarell, H. 1982. International Meditation Bibliography, 1950-1982. Metuchen, NJ.: Scarecrow Press.

Jenner, W.F. 1981. Memories of Loyang: Yang Hsuan-chih and the Lost Capital (493-534). Oxford: : Clarendon Press.

Jichaku, Patrick, and George Y. Fujita, and S.I. Shaparo. 1984. "The Double Bind and Koan Zen". Journal of Mind and Behavior 5,2: 211-222.

Jinwol, Rev. 1990. "A Comparison of the Pure Land Teachings in the Platform Sutra with the Mirror For Meditators". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Johnson, N.B. 1989. "Geomancy, Sacred Geometry, And the Idea of a Garden at Tenryû-ji Temple, Kyoto, Japan". Journal of Garden History 9: 1-19.

Johnston, William. 1986. Still Point: Reflections on Zen and Christian Mysticism. **: Fordham.

Jorgensen, John. 1979. The Earliest Text of Ch'an Buddhism: The Long ScrollM.A. thesis, Australian National University in Canberra.

____________1987. "The 'Imperial' Lineage of Ch'an Buddhism: The Role of Confucian Ritual and Ancestor Worship in Ch'an's Search for Legitimation in the Mid-T'ang Dynasty". Papers on Far Eastern History 35: 89-133.

____________Unpublished. "Why Not Take All of Me? -- The Relics of Hui-neng".

____________1990. "Nan-yang Hui-chung and the Heresies of the Platform Sutra". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

____________1989. Sensibility of the Insensible: The Genealogy of a Ch'an Aesthetic and the Passionate Dream of Poetic Creation.Ph.D. diss., Australian National University.

____________1990. "Nan-yang Hui-chung and the Heresies of the Platform Sutra". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

____________Forthcoming. Work in progress. "The Skeleton in the Ch'an Closet". .

Joseph, Arthur B. 1979. The Influence of One Form of Zen Meditation on Levels of Anxiety and Self-ActualizationPh.D. diss., University of **.