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____________1979. "Being Time: Dôgen's Shôbôgenzô Uji" . Eastern Buddhist (n. s. ) 12, 1: 114-129.

____________1980. "Zen Master Hakuin's Poison Words for the Heart (Dokugo shingyô). Eastern Buddhist (n. s.) 13, 2: 73-114.

____________1982-3. "Wild Ivy (Itsumadegusa):The Spiritual Autobiography of Hakuin Ekaku". Eastern Buddhist (n.s.) 15, 2: 71-109; 16, 1: 107-139.

____________1983-4. "Unnecessary Words: The Zen Dialogues of Bankei Yôtaku". Eastern Buddhist (n. s.) 16, 2: 92-113; 17, 1: 108-131.

Waddell, Norman. 1984. The Unborn. The Life and the Teaching of Zen Master Bankei. San Francisco: North Point Press.

____________1984. "The Old Teaseller: The Life and Poetry of BaisaôÓ. Eastern Buddhist (n. s.) 17, 2: 93-123.

Waddell, Norman, trans.. 1985-91. "Talks by Hakuin Introductory to Lectures on the Records of Old Sokkô (Sokkô-roku kaien fusetsu)". Eastern Buddhist (n. s.) 18, 2: 79-92; 19, 2: 75-84; 20, 2: 89-99; 21, 1: 101-117; 22, 2: 85-104; 23, 1: 114-137; 24, 1: 97-122.

Waddell, Norman. . Forthcoming. The Life and Poetry of the Old Teaseller. New York & Tokyo: Weatherhill.

____________. Work in progress. Translation of Hakuin's Sôkkôroku kaienfusetsu.

____________. Work in progress. Translation of Hakuin's autobiography and his nempu by Tôrei.

Waddell, Norman, and Masao Abe, trans.. 1971. "Dôgen's Bendôwa". Eastern Buddhist (n. s. ) 4, 1: 88-115.

____________. Forthcoming. Revised collected translations from the Shôbôgenzô.

Waldenfels, Hans. 1980. Absolute Nothingness (trans. J.W. Heisig). New York: Paulist Press.

Wang, Chester C.I. 1990. "A study of the Three Cardinal doctrines in the Platform Sutra". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Wang Hongjin, ed. 1988. Tales of the Shaolin Monastery (trans. C. J. Lonsdale). Hong Kong: Joint Publishing.

Wang, Yi-t'ung, trans. 1984. Yang Hsüan-chih, A Record of Buddhist Monasteries in Lo-yang. Princeton, NJ: Princeton University Press.

Watanabe, Manabu. 1985. "The Works of Heinrich Dumoulin: A Select Bibliography". Japanese Journal of Religious Studies 12, 2-3: 263-271.

Watson, Burton. 1977. Ryokan. Zen Monk-Poet of Japan. New York: Columbia University Press.

____________1988. "Buddhism in the Poetry of Po Chü-i". Eastern Buddhist 21, 1: 1-22.

____________1988. "Zen Poetry". In: Kenneth Kraft, ed. Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars. New York: Grove Press.

____________. Forthcoming. Translation of the Records of Linji. Boston & London: Shambhala.

Watts, Alan W. 1983. The Way of Liberation: Essays and Lectures on the Transformation of the Self. New York: Weatherhill.

____________1987. The Way of Zen. Harmondsworth: Penguin Books.

Watts, Dale. 1986. Zen Sensualism: The Union of Spirituality and Sexuality. Oakland, CA.: Hart Eden Press.

Webb, Eugene. 1982. "Luther and Zen: Cultural Implications of Doctrines of Sudden Deliverance". Journal of the American Academy of Religion 48, 3-4: 69-85.

Weinstein, Stanley. 1987. Buddhism under the T'ang. Cambridge: Cambridge University Press.

Welter, Albert F. 1987. The Meaning of Myriad Good Deeds: A Study of Yung-ming Yen-shou and the Wan-shan t'ung-kuei chi ('Treatise on the Common End of Myriad Good Deeds')Ph. D. diss., McMaster University.

____________1988. "The Contextual Study of Chinese Buddhist Biographies: The Example of Yung-Ming Yen-Shou (904-975)". In: Phyllis Granoff and Koichi Shinohara (eds. ) Monks and Magicians: Religious Biographies in Asia . Oakville / New York / London: Mosaic Press.

____________1992. The Meaning of Myriad Good Deeds: A Study of Yung-ming Yen-shou and the Wan-shan t'ung-kuei chi. New York: Peter Lang.

Welter, Albert F., and John McRae, eds.. . Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia.

Wettstein, A. Arnold. 1976-77. "Zen: a case study of symbiosis in religion". Studies in Religion 6: 43-53.

Wey, Nancy. 1978. "The Zen 'Maple Tree' Painting of the Chishakuin". Oriental Art 24,4: 433-444.

White, John, ed. 1984. What is Enlightenment? Exploring the Goal of the Spiritual Path. Los Angeles: Tarcher.

Whitehill, James. 1987. "Is There a Zen Ethic?". Eastern Buddhist (n. s.) 20, 1: 9-33.

Wilson, Graeme. 1983. "Tao-Buddha-Zen: Appearance and Reality in the Poetry of the Far East". Asian Culture Quarterly 11: 14-26.

Wilson, William Scott. 1987. The Unfettered Mind. Takuan Soho. Writings of the Zen Master to the Sword Master. Tokyo & New York: Kodansha.

Winokur, Jon, ed. 1989. Zen To Go. New York: New American Library.

Wisdom Publications. 1985. International Buddhist Directory. London: Wisdom Publications.

Wongwaisayawan, Suwanna. 1983. The Buddhist Concept of Ignorance; With Special Reference to DôgenPh. D. diss., University of Hawaii.

Wright, Arthur F. 1990. Studies in Chinese Buddhism(ed. by Robert M. Somers). New Haven and London: Yale University Press.

Wright, Dale S. 1986. "Doctrine and the Concept of Truth in Dôgen's ShôbôgenzôÓ. Journal of the American Academy of Religion 54,2: 257-277.

____________Unpublished. "Rethinking Transcendence: The Role of Language in Zen Experience".

Wright, Thomas. 1983. Refining Your Life. From the Zen Kitchen to Enlightenment by Dôgen and Uchiyama. New York & Tokyo: Weatherhill.

Wu, John C. H. 1975. The Golden Age of Zen. Taipei: United Publishing Center.

____________1980. "Zen (Ch'an): Its Origin and its Modern Significance". Asian Culture Quarterly 8, 4: 1-11.

Wu, Kuang-ming. 1990. "The mirror in the Sixth Patriarch, Chuangtzu, and Plato". In: Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

Wu, Pei-yi. 1990. The Confucian's Progress: Autobiographical Writings in Traditional China. Princeton: Princeton University Press.

Wu, Yi. 1985. "On Chinese Ch'an in Relation to Taoism". Journal of Chinese Philosophy 12: 131-154.