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RUSSIAN PUBLICATIONS ON ZEN / CH'AN 禅関係ソ連の出版物/H4>

BY ALEXANDER KABANOV


  • Abayev N.V., "On the Correlation between the Theory and Practice in Ch'an Buddhism" 禅における理論と修行との相関について (O sootnoshenii teorii i praktiki v chan'-buddizmye), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, VII, Moscow, 1976, vol. 3, pp. 618-625.

  • Abayev N.V., "Some Structural Aspect s of Ch'an texts and Ch'an Buddhism as a Meditative System" 禅籍および冥想の体系としての禅の構造的諸相 (Nekotorye strukturnye osobonnosti.chanskogo, teksta i chan'- buddizm kak mediativnaya sistema), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, VIII, 1977, pp. 103-117.

  • Abayev N.V., "Some archaic traits in Ch'an Buddhism's Theory and Practice" [abstract] 禅の理論と修行における原初的な性格 (Nekotorye yavleniya arkhaichnogo proiskhozhdeniya v teorii i praktike chan'-buddizma), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, IX, M,, 1978, pp. 148-150.

  • Abayev N.V., "Archaic Forms of Religious Theory and Practice in Ch'an Buddhism" 禅における宗教的論理と修行の原初的諸形態 (Arkhaichnye formy religioznoi teorii i praktiki v chan' buddizme), in: Buddism i srednievekovaya kul'tura narodov Tsentral'noi azii 仏教と中央アジア諸民俗の中世文化 (Buddhism and Medieval Culture of the Central Asian Peoples), Novosibirsk, 1980, pp. 156-176.

  • Abayev N.V., "D,T. Suzuki and the Zen (Ch'an) Cultural Heritage in the West" 鈴木大拙と西洋における禅の文化的遺産 (D.T. Sudzuki i kul'turnoe nasledie dzen [chan']-buddizma na Zapade), in Narody Azii i Afriki,1980, No. 6.

  • Abayev N.V., "Ch'an Buddhism and Wu-shu" 禅仏教と武術 (Chan'-buddizm i u-shu), in Narody Azii i Afriki, 1981, No. 3.

  • Abayev N.V., The Correlation of Theory and Practice in Ch'an Buddhism (according to Lin-chi lu) 禅における理論と修行の相関 （臨済録による）. Unpublished dissertation 未出版学位論文, Moscow, 1978.

  • Abayev N.V., Chan Buddhism and the Psycho-active Culture in Medieval China 中世中国における禅と心理的文化 (Chan' buddizm i kul'tura psikhicheskoi deyatel'nosti v srednevekovom Kitae), Novosibirsk, 1983, 124 pp.

  • Abayev M.V., Nesterkin S.P. "Some Psychological Aspects of Ch'an (Zen) Buddhism's Influence on the Human Being as a Person and as a Subject of Activity" 人格および活動の主体としての人間に対する禅の影響の心理学的諸相 (Nekotorye psikhologicheskie aspekty vliyaniya chan' (dzen) - buddizma na cheloveka kak lichnost' i sub 'ekt deyatel'nosti, in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社 と国家［会議の要約および講演］, XI, Moscow,1980, vol. 1, pp.

  • Abayev N. V., Nesterkin S.P., "Man and Nature in Ch' an (Zen) Culture: Some Philosophic and Psychological Aspects of Interaction" 禅文化における人間と四禅−哲学的および心理学的相互作用の諸形態 (Chelovek i priroda v chan'skoi /dsenskoi / kul'ture: nekotorye filosofsko-psikhogicheskie aspekty vzaimodeistviya), in Problema cheloveka v traditsionnykh kitaiskik ucheniyakh (The Problem of Man in Traditional Chinese Teaching 伝統的な中国の教えにおける人間の問題), Moscow,1983, pp. 57-72.

  • Abayev N.V., Vechersky M. I., "The Principles of Modelling a Ch'an (Zen) Paradoxal Dialogue in a Training System with Elements of the Artificial Intelligence" 人口知能の要素による、修行体系における禅の逆説的対話設計の諸原理 (Printsipy modelirovaniya chan'skogo paradoksal'nogo dialoga v trgningovoi sisteme s elementami iskusstvennogo intellekta), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国に ｨける社会と国家［会議の要約および講演］, XIX, Moscow, 1988, vol. 1, p. 178.

  • Abayev N.V., Vechersky M.I., "On Some Peculiarities of the Ch'an 'Technology of Knowledge'" 禅の「知識の技術」の特異性について (O nekotorykh osobennostyakh chan'skoi "tekhnologii znani"), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XX, Moscow, 1989, vol. 1, pp. 102-106.

  • Abayev N.V., Ch'an Buddhism and the Cultural-psychological Traditions in Medieval China 中世中国における禅と文化的・心理的伝統／1983年の上述モノグラフの増補版 (Chan'-buddizm i kul'turno-psikhologicheskie traditsii v srednevekovom Kitaye), Novosibirsk, 1988, (Revised and enlarged edition of the above-mentioned monograph of 1983)

  • Atsev, Krum (Bulgaria), "The Ch'an Buddhist Heritage in the Chinese Literary Tradition" 中国の文学的伝統における禅の遺産 (Nasledie chan'-buddisma v kitaiskoi literaturnoi traditsii), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XVI, Moscow, 1985, vol, 1, pp. 200-202.

  • Batalov E.Y., "Zen Buddhism and Bourgeois Ideology" 禅とブルジョワ・イデオロギー／無神論の哲学的諸問題 (Buddizm "Dzen" i burzhuaznaya ideologiya), in Filosofskie problemy ateizma (Philosophical Problems of Atheism. Moscow, 1983.

  • Dagdanov G.B., "Wang Wei (701-761), a Spiritual Successor of the Sixth Ch'an Patriarch Hui-neng (638-713)" 王維（701−761）ー 禅宗第六祖慧能（638−713）の精神的後継者 (Van Vei dukhovnyi preemnik shestogo chan'skogo patriarkha Hueinena), in Problema cheloveka v traditsionnykh kitaishkikh ucheniyakh, Moscow, 1983, pp. 87-98.

  • Dagdanov G. B., Ch'an Buddhism in Wang Wei's Work 王維の作品における禅 (Chan'-buddizm v tvorchestve Van Veya), Novosibirsk, 1984, 134 pp.

  • Golygina K.I., "Buddhism and Chinese Poetical Thought" 仏教と中国の詩的思想 (Buddizm i kitaiskaya poeziya, in Tipologiya i vzaimosvyaz' srednevekovykh literatur Vostoka i Zapada (Typology and interrelations of medieval Western and oriental literatures 中世西洋および東洋文学の類型学および相互関係), Moscow, 1974, pp. 289-307. (On Ch'an as it was treated in Yen Yu's Tsang-lang shi-hua. Yen YuのTsang-lang shi-hua において取り扱われた禅について ).

  • Girnyk A.N., "Zen (Ch'an) and the Modern Pedagogical Aspects of Creative Thinking" 禅と創造的思考の現代教育的様相／東洋文学史の諸問題 (Dzen [chan'] i sovremennye problemy pedagogiki tvorcheskogo myshleniya), in Voprosy istorii literatur Vostoka (Problems of the oriental history of literature), Moscow, 1979, Part I.

  • Goreglyad V.N., "The Zen Buddhist Philosophy" 禅仏教の哲学 (Filosofiya dzen-buddizma), in Aziya i Afrika segodnya, 1976, No, 10, pp. 57-60.

  • Gurevich I.S., "On the Correlation of the Written and Colloquial Styles in the Y-lu of the T'ang period" (based on the material of the Records of Lin-chi / Rinzai. 唐代の語録における文語体と口語体の相関関係について（臨済録の資料にもとづく) (O sootnoshenii pis'mennogo i razgovornogo yazyka v tanskikh y-lu), in Pis'mennye pamyatniki i problemy istorii kul'tury narodov Vostoka (Written Monuments and the Problems of the Oriental Peoples' Cultural History 文献と極東人の文 ｻ史的諸問題) . Abstracts of the eleventh annual conference of the Leningrad Institute of Oriental Studies 第11回レニングラード東洋学研究所年次会議の要約 , Moscow, 1975, vol, 2, pp. 39-43.

  • Gurevich I.S., "The Lexical Rows and their Function for Organising the Lin-chi-lu Text" 臨済録の構成における語順の役割 (Leksicheskie ryady i ikh rol' v organizatsii teksta "Lin-chi-lu" ), in Teoreticheskie problemy istorii litertur Dal'nego Vostoka (Theoretical Problems of the History of Literature in the Far East. Abstracts of biannual conferences 極東文学史における論理的問題. 2 年１回の会議の要約) VIII, Moscow, 1978, Pt. 1, pp. 74-75.

  • Gurevich I.S., "The Ch'an Y-lu of the T'ang Period as Sources for the Study of Colloquial Language" 口語研究のソースとしての唐代の禅語録 (Tanskie buddiiskie Y-lu sekty chan' kak istochnik dlya izuchenya razgovornogo yazyka), in Literatury stran Dal'nego Vostoka (The Literatures of the Far East 極東の文学) , Moscow, 1979, pp. 11-18.

  • Gurevich I.S., "The Recorded Sayings of Lin-chi" 臨済録／臨済録抜粋の翻訳注解 (Zapisi besed Linchi), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XIX, Moscow, 1988, pp. 173-178. (An annotated translation of an excerpt from the Records of Lin-chi).

  • Kabanov A.M., "The First Satori Gathas in Japanese Zen Poetry" 日本の禅詩における最古のさとりの偈 (Pervye gathi o satori v dzenskoi poezii v Yaponii, in Pis'mennye pamyatniki i problemy istorii kul'tury narodov Vostoka (Written Monuments and the Problems of the Oriental Peoples' Cultural History. Abstracts of the fourteenth annual conference of the Leningrad Institute of Oriental Studies 文献および東洋諸民族の文化的歴史の諸問題。第14回レニングラード東洋学研究所年 汢議の要約), Moscow, 1979, pt. 2, pp. 180-184.

  • Kabanov A.M., "Eisai, the Founder of Zen in Japan" 栄西、日本における禅の教祖 (Eisai ﾐ rodona-chal'nik dzen v Yaponii, in Pis'mennye pamyatniki i problemy istorii kul'tury narodov Vostoka (Written Monuments and the Problems of the Oriental Peoples' Cultural History. Abstracts of the fifteenth annual conference of the I,eningrad Institute of Oriental Studies. Moscow 文献および東洋諸民族の文化史の諸問題。第15回レニングラード東洋学研究所年次会議の要約), 1981, pt. 1, pp. 93-98.

  • Kabanov A.M., "Zen and the Traditional Chinese Culture in Medieval Japan" 中世日本における禅と伝統的中国文化 (Dzen i traditsionnaya kitaiskaya kul'tura v srednevekovoi Yaponii), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, 1982, Moscow, vol. 2, pp. 71-78.

  • Kabanov A.M., "The Bureaucratisation of Ch'an in the Sung Dynasty" 宋代における禅の官僚主義化 (Byurokratizatsiya chan' pri dinastii Sung, in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XIV, Moscow 1983, vol.1, pp. 171- 177,

  • Kabanov A.M., The Poetry of Gozan Bungaku (XIV-XV centuries) and its Place in the Japanese literature 14-15世紀の五山文学およびその日本文学における位置 (Poeziya "godzan bungaku" [XIV-XV vv] i eyo mesto v istorii yaponskoi literatury). Leningrad, 1983 (Unpublished dissertation 未出版博士論文).

  • Kabanov A.M., "A Didactic Japanese Treatise of the 13th Century" 13世紀日本の教訓的論述 (Pamyatnik yaponskoi didakticheskoi literatury XIII v.), in Narody Azii i Afriki, 1987, No.2, pp. 93-103, (Translation of excerpts of Sh冀 genz zuimonki with introduction and commentary 正法眼蔵随聞記抜粋の翻訳、序文、解説付き).

  • Kabanov A.M., :Man and Nature in the Gozan Bungaku Poetry" 五山文学の詩における人間と自然 (Chelovek i priroda v poezii godzan bungaku), in Chelovek i mir y yaponskoi kul'ture (Man and World in Japanese Culture 日本文化における人間と世界), Moscow, 1985, pp. 72-86.

  • Kabanov A.M., "The Amidaist Nienfo Practice in Ch'an Buddhism" 禅における念仏行 (Amidaistskaya praktika nyan-fo v chan'-buddizme), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XII, Moscow, 1986, vol, 1, pp. 156-161.

  • Kabanov A.M., "Chi Sung's (1007-1072) Attitude towards Buddhism and Confucianism" 契嵩（1007−1072）の仏教および儒教に対する態度 (Vzglyady Tsisuna [1007-1072] na buddism i konfutsianstvo), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XIII, Moscow, 1987, vol.1, pp. 94-99.

  • Kabanov A.M., "The Emergence of the Gozan System and the Bureaucratic Evolution of Zen Buddhism" 五山制度の出現と禅の官僚主義的展開 (Formirovanie sistemy godzan ["pyati monastyrei"] i byurokratizatsiya dzen-buddizma), in Buddizm i gosudarstyo na Dal'nem Vostoke (Buddhism and the State in the Far East 極東における仏教と国家) , Moscow, 1987, pp. 180-203,

  • Kabanov A.M., "The Ch'an Ritual 禅の儀式 (Chan'ski ritual)", in Etika i ritual v traditsionnom Kitae (Ethics and Ritual in Traditional China 伝統的中国における倫理と儀式), Moscow, 1988 pp. 236-255.

  • Murian I.F., "The Gardens of Daitokuji" 大徳寺の庭園 (Sady Daitokudzi), in Chelovek i mir v yaponskoi kul'ture, Moscow, 1985, pp. 166-182.

  • Nesterkin S.P., "K兮n as a Method of Psychic Auto-regulation in Ch'an Practice" 禅修行における霊的自己規制の方法としての公案 (Gung-an' kak metod chan'skoi praktiki samoregulyatsii), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XII, Moscow, 1981, vol. 1, pp. 191-201.

  • Nesterkin S.P., "Concerning Two Aspects of Verbal Functioning in Ch'an Buddhism" 禅におけることばの機能の二つの様相について (O dvukh aspektakh funktsionirovaniya slova v chan'-buddizme), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XIII, Moscow, 1982, vol. 1, pp.

  • Nesterkin S.P., "Some Philosophical and Psychological Aspects of the Ch'an K兮n" 禅公案の哲学的心理学的諸相 (Nekotorye filosofsko-psikhologicheskie aspekty Chan'skikh gun-an'), in Filosofskie yoprosy buddizma (Buddhist Philosophical Problems 仏教の哲学的諸問題), Novosibirsk, 1981, pp. 72-80.

  • Nesterkin S.P., "The Psychological Foundations of Medieval Ch'an Buddhism" 中世禅の心理的基礎 (Psikhologicheskie osnovy srednevekovogo chan'-buddizma), in Psikhologicheskie aspekty buddizma (Psychological Aspects of Buddhism 仏教の心理学的諸相),.Novosibirsk, 1986, pp. 144-156.

  • Pomerants G.S., "Zen and its Heritage" 禅とその遺産 (Dzen i yego nasledie), in Narody Azii i Afriki, 1961, No. 4, pp. 181-191.

  • Pomerants G.S., "Tradition and Innovation in Ch'an (Zen) Buddhism" 禅における伝統と革新 (Traditsiya i neposredstvennost' v buddizme chan' [dzen]), in Rol' traditsyi v istorii i kul'ture Kitaya (The Role of Tradition in Chinese History and Culture 中国の歴史と文化における伝統の役割), Moscow, 1972, pp. 74-86.

  • Pomerants G.S., "The Social Factors of the Flourishing and Decline of Zen in China" 中国における禅の興隆と衰退の社会的諸要因 (Sotsial'nye usloviya rastsveta i upadka chan' v Kitae) in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, I.Moscow, 1969, vol. 2.

  • Porshneva E.B., Abaev N.V., "Ch'an Buddhism and Popular Sects: An Attempt of Tracing the Ch'an Traditions in Lo Ching's (XVI century) Religious and Philosophical Teaching" 禅と民衆宗教：羅溪の16世紀の宗教的、哲学的教えの中に禅の伝統をあとづける試ﾝ (Chan'-buddizm i narodnye sekty: opyt vyyavleniya chan'skikh traditsiy regiozno-filosofskom uchenii Lo Tsina), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] < CODE>中国における社会と国家［会議の要約および講演］, X, Moscow, 1979, vol. I, pp. 173-183.

  • Rinchino L.L., Shestakov V.I., "Some of the Psychological Aspects of 'Chan Practice'" 禅修行の心理学的諸相 (Nekotorye psikhologicheskie aspekty "chan'skoi praktiki"), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, X, Moacow, 1979, vol. 1, pp. 219-226.

  • Safronova E.S., "Some Aspects of the 'Shaman Complex' in Zen and Ch'an Buddhism" 禅における「シャーマン・コンプレックス」の諸相 (Nekotorye aspekty "shamanskogo kompleksa" v dzen i chan' buddizme), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XII, Moscow, 1981, vol. 2, pp. 104-114.

  • Safronova E.S., "About Archaic Elementa in Zen (Ch'an) Buddhism" 禅における原初的要素について (Ob arkhaiecheskikh elementakh zen [chan'] - buddizma), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XIII, Moscow, 1982, vol, 2, pp. 79-86.

  • Safronova E.S., "The Zen Laughter as a Reflection of an Archaic Agricultural Festival" 古代の農業祭典の反映としての禅の笑い (Dzenskiy smekh kak otrazhhenie arkhaicheakogo zemledelcheskogo prazdnika), in Simvolika kul'tov i ritualov narodov zarubezhnoi Azii (The Symbolism of Cults and Rituals of the Asian People outside of the USSR ソ連以外のアジア人の祭礼と儀式のシンボリズム), Moscow, 1980, pp. 68-78.

  • Steiner E.S., "The Essence of Zen in the Love Poems by Ikkyû Sôjun" 一休宗純による愛の詩における禅の本質 (Sushchnost dzen v lyubovnykh stikhakh Ikkyu Sodzyuna), in Teoreticheskie problemy istorii litertur Dal'nego Vostoka (Theoretical Problems of the History of Literature in the Far East. Abstracts of biannual conferences 極東文学史の理論的諸問題。年２回の会議の要約), Moscow, 1982, part 2, pp. 285-292.

  • Steiner E.S., Ikkyû Sôjun 一休宗純, Moscow, 1987, 273 pp.

  • Trotsevich A.F., "Ch'an Buddhism and Korean Prose" 禅と朝鮮の小説 (Chan'-buddizm i koreiskaya khudozhhesvennaya proza), in Buddizm, gosudarstvo i obshchestvo v staranakh Tsentral'noi i Vostochnoi Azii v srednie veka (Buddhism, State and Society in Medieval Central and East Asian Countries 中世中央・東アジア諸国における仏教、国家および社会) , Moscow, 1982, pp. 16-27.

  • Yangutov L.E., "Philosophy and Religious Practice in Chinese Buddhism [Huayen and Ch'an]" 中国仏教における哲学と宗教的修行［華厳と禅］ (Filosofiya i religioznaya praktika v kitaiskom buddizme [Huayan i chan'], in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, XIV, Moscow 1983, vol. 1, pp. 155- 158.

  • Zavadskaya E.V., "The Individual, its Structure , and its Function according to Ch'an Teaching" 禅の教えによる個人とその構造・機能 (Lichnost' eyo struktura i funktsii slogasno ucheniyu chan'), in Obshchestvo i gosudaratvo v Kitae (Society and the State in China) [abstracts and lectures of the conference] 中国における社会と国家［会議の要約および講演］, III, Moscow 1971, vol. 1.

  • Zavadskaya E.V., The Orient in the West 西洋のなかの東洋 (Vostok na Zapade), Moscow, 1970, 126 pp. (On Zen Influences in Western Philosophy, Literature, Painting, and Music 西洋の哲学、文学、絵画および音楽における禅の影響について).

  • Zavadskaya E.V., The Eastern Culture in the Present Western World 現在の西洋世界における東洋文化 (Kul'tura Vostoka v sovremennom zapadnom mire, Moscow, 1977. (Enlarged edition of The Orient in the West 「西洋の中の東洋」の増補版, 167 pp.)

  • Zavadskaya E.V., The Aesthetic Problems of Traditional Chinese Painting 伝統的中国絵画の美的諸問題 (Esteticheskie problemy zhivopisi starogo Kitaya). Moscow, 1975 (Contains on pp. 304-335 an abridged translation of Hui-neng's Platform Sutra 304−335ページに慧能「六祖壇経」の抄訳あり)
    Author:Urs APP
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