Outline of Classical Chinese Grammar の例文

最終更新日: 2017/10/06午後

TOC

解析例

#001:

孟子見梁惠王
Mencius saw King Hui of Liang.

                        
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#002:

亦有仁義而已矣
[I] surely have benevolence and righteousness (to offer you) and that's all.
                        
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#003:

不違農時
[If one] does not go against the proper seasons of agriculture,
                        
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#004:

未有仁義而遺其親者也
There has never been one who was benevolent and righteous yet abandoned his parents.
                        
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#005:

非我也,兵也
It was not I, it was the weapon.
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#006:

是不為也,非不能也
This is not-doing, it is not not-being-able.
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#007:

畏天者也
...is one who fears Heaven.
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#008:

叟之所知也
It is what your reverence well knows.
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#009:

夫非盡人之子與
Are we not all the sons of some man?
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#010:

其正色邪
Is it its true colour?
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#011:

然而至此極者命也夫
That nonetheless I have reached this extremity, is fate, is it not?
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#012:

此文王之勇也
This was King Wén’s courage.
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#013:

是亦走也
This was also running away.
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#014:

皆古聖人也
They were all sages of old.
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#015:

是乃仁術也
This indeed is the technique of rén.
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#016:

乃夫子也。吾貺子。
It was you (and no one else). I will reward you.
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#017:

即不忍其觳觫,若無罪而就死地,故以羊易之
It was indeed that I could not bear its trembling, like an innocent person going to the place of execution, and so changed it for a sheep.
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#018:

必若桀紂者也
... will necessarily be one like Jié or Zhōu.
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#019:

子誠齊人也
You are truly a man of Qí.
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#020:

固所願也
It is certainly what I want.
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#021:

今之樂猶古之樂也
The music of today is like the music of old (from the point of view of the argument).
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#022:

萬乘之國弒其君者必千乘之家
The one who murders the ruler of a country of ten thousand chariots will certainly be (the head of) a family of a thousand chariots.
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#023:

是亂國已
One can tell that this is a disordered country.
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#024:

(君子曰)此亦妄人也已矣
The gentleman will say, ‘I now realize that this is indeed a wild, reckless fellow.’
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#025:

孟子為卿於齊
Mencius was a minister of state in Qí.
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#026:

子為誰
sir make who = Who are you?
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#027:

不為不多矣
not make not many PERFECT = is (already) not not-many.
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#028:

人皆可以為堯舜
Men can all be a Yao or Shun.
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#029:

老而無妻曰鰥
To be old and without a wife is called ‘guān.’
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#030:

(公曰)是其生也與吾同物,命之曰同
The duke said, ‘This one in his birth is of the same substance as me.’ He named him Tong (‘Same’).
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#031:

所臨唯信
What they (the spirits) attend is only good faith.
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#032:

惟義所在
It is only where right behaviour lies (that a great man places his words and.
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#033:

可以為美乎
... could [Ox Mountain] be (i.e., remain) beautiful [when its trees were all cut down to supply wood for the nearby city]?
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#034:

(若)(夫)豪傑之士
(As for) heroic knights
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#035:

則無望民之多於鄰國也
... then do not hope that your people will be more than [those of] the neighbouring countries.
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#036:

物皆然,心為甚
Things are all like that and the heart is most so.
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#037:

王請大之
I beg Your Majesty to make it great.
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#038:

叟不遠千里而來
You have come, sir, not regarding 1,000 lǐ as too far.
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#039:

百姓安之
The common people were peaceful under him.
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#040:

則不能安子思
... then he could not make Zǐsī content.
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#041:

故湯之於伊尹學焉而後臣之
Thus Tang’s [behaviour] towards Yìyǐn was to learn from him and afterwards make him his subject.
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#042:

爾欲吳王我乎
Do you want to King-of-Wu me (= treat me in the way the King of Wú was treated)?
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#043:

君君臣臣父父子子
Let the ruler act as a ruler should, the minister as a minister, the father as a father, the son as a son.
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#044:

為臣而君亡之本也
For one who is a minister to act as a ruler is the root of perdition.
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#045:

醫來
The physician came.
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#046:

雞鳴而起…者
He who gets up when the cock crows ...
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#047:

故遠人不服則脩文德以來之
Therefore, if distant people do not submit, cultivate civil virtue so as to make them come.
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#048:

則苗勃然興之矣
... then the sprouts suddenly spring up in response to it [the rain].
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#049:

吾有司死者三十三人而民莫之死也。
Thirty-three of my officers died and none of the people was willing to die for them.
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#050:

七十者衣帛食肉
When seventy year olds wear silk and eat meat ...
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#051:

師行而糧食
The host proceeds and supplies are eaten.
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#052:

賢者與民并耕而食
The worthy plough and eat together with the common people.
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#053:

勞心者治人勞力者治於人治於人者食人治人者食於人
Those who labour with their minds [literally: labour their minds] rule others, those who labour with their strength are ruled by others. Those who are ruled by others feed others, those who rule others are fed by others.
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